The golden lampstand
1. The golden lampstand
is described in great detail in Exodus 25:31-40; 37:17-24. It stood on the
south or the left side of the tabernacle, opposite the table of shewbread —
Exodus 40:24.
2. The original
construction of this lampstand: a talent of pure gold was used, it was actually
hammered out into this beautiful form. Only the mercy seat and the lampstand
are of pure gold.
3. There was a central
branch or shaft which was beaten out with three branches on each side. In other
words, this lampstand had a central branch and beaten our were three
sub-branches. The central branch was higher. Each branch has at the top a bowl,
inside of which was a wick and a system of oil flowing into it. There are a
total of seven lamps.
4. It was the only
light in the holy place, just as the Shekinah glory is the only light in the
holy of holies.
5. The light from the lampstand
revealed a scene of rare beauty. Remember that the light in the lampstand
portrays Christ as the only source of understanding God. No one approaches God
except through Christ, no one understands God apart from Christ. Christ is the
revealed member of the Godhead. The light was kept burning all the time and as
the Levitical priest would walk in he would see some beautiful things. First of
all, he would see the walls. The walls were made with wood overlaid with gold,
so the walls were made of gold. He saw the roof which was made of linen and it
had embroidered cherubs of blue, purple, and scarlet, a reminder of the fact
that only as the light shines and reveals the roof can people understand what
God is like. Only as Christ, the light of the world, is received by the
individual will the individual ever understand what God is like. The cherub
refers to the character of God, His sovereignty and righteousness, His justice,
love, eternal life, omnipotence, omniscience, omnipresence, immutability and
veracity. It is Christ who throws light on who and what God is and what God is
like. It also showed the beautiful table of shewbread and the golden altar of
incense. So when the priest walked in his eyes beheld a scene of great beauty.
Everything spoke of who and what Christ is, and everything spoke of how Jesus
Christ portrays who and what God the Father is. Jesus Christ is God, He is the
revelation of the Godhead, He is the portrayer of what the Father is like and
what the Holy Spirit is like.
6. It should be
pointed out that only the priests could enter and behold the beautiful scene.
Outside, all the people could see was a white wall and a badger-skin roof, but
they could not see the beauties inside. That was only for the eyes of the
priests, portraying the principle that in the Church Age there would be a royal
priesthood. Every believer is a priest, every believer therefore has the right
and the privilege of understanding who and what God is, understanding His plan
of grace and operating under that perfect plan. It is the believer priest of
today who has, as it were, the entire beauties of God revealed. We have the
completed canon of scripture.
7. This illustrates
how also the unbeliever cannot see the beauties of Christ. This is reserved for
the royal priest of the Church Age. He is qualified by having the residency of
God the Holy Spirit and the area for residency of Bible doctrine. This comes
from knowledge of doctrine through the consistent function of GAP.
8. The result of the
consistent intake of doctrine or beholding the beauties of God through the
intake of doctrine is occupation with Christ which is the basic characteristic
of maturity.
9. The golden lampstand,
therefore, is a shadow or a type of union with Christ. In John 15:5 Jesus says,
“I am the branches, you are the vine.” The branch is a vine is connected in the
same way that these branches were connected to the main stem of the lampstand.
Union with Christ is portrayed. Jesus Christ prophesied the relationship of
Himself to the members of the royal family in John 14:20 when He said, “I in
you and you in me.” We are in Christ and Christ is in us. 1 Corinthians 12:12
portrays the branches in relationship with the main stem. 1 Corinthians 12:13
tells us exactly how it occurs, we are in union with Christ. So actually, what
is portrayed by the lampstand we portray in the principle that the moment you
accept Christ as saviour you enter into union with Christ seated at the right
hand of the Father.
10. The result. Six is
the number for man in the scripture, also for incompleteness; seven in the
perfect number and the point is, again, that there are six lamps representing
humanity competed by the seventh lamp, by union with the Lord Jesus Christ. Colossians
2:10.
11. To portray in
shadow form the royal family of the Church Age each branch is not only joined
to the central branch, representing Christ, but joined to the branch on the
other side to portray the basis for unity among members of the royal family.
Our unity is not based upon solving our personality differences or solving our
personality conflicts, the unity of the royal family is based upon the fact
that at the point of regeneration each one of us was entered into union with
Christ. Our unity is in the fact that we are all “in Christ”.
12. All six branches
are lower than the central branch in this golden lampstand, indicting the fact
that Christ is the head of the Church and Christ is the head of the royal
family as the King of kings.
13. The central shaft
gives light because Christ is the light of the world — John 8:12; 1:4; Luke
1:78. Christ as the light of the world not only reveals God but He reveals the
way to God. He is the saviour. No one can ever be saved apart from believing in
the Lord Jesus Christ — Acts 4:12; John 14:6.
14. The six branches
give light because the royal family of the Church Age is also light. The
significance is first found in Matthew 5:14 where Christ prophesied this. He
said, “You are the lights of the world”. Matthew 5:16 — “Let your light so
shine before men.” Ephesians 5:8 tells us that we are light. Why? We are the
royal family on earth, we represent the Lord Jesus Christ. Therefore our life
has meaning and purpose and definition no matter how insignificant our life may
appear to be. The lampstand burned in the tabernacle for over 500 years and in
the temple for 1000 years to remind us of a principle: You as a believer have a
life with meaning and purpose and definition.
15. The value of the lampstand
is determined on the basis of the talent of gold from which it was made. A
talent of gold is worth around US$20,000. So the very material out of which the
lampstand was made was worth $20,000 and under our system of inflation that
would be worth more than a quarter of a million dollars today, just for
material.
16. The principle of
value is enhanced as the talent is beaten. Since the lampstand was constructed
of one talent, and since it was beaten and shaped in order to do this, it
denotes the royal family in the palace forever based upon the work of Christ on
the cross. The beating indicates the cross, the hammering of the metal into a
shape of something meaningful. Positional sanctification and eternal security
are also indicated by the fact that they did not break off any part of this lampstand
which was shaped out of one talent. We would say carving except that we are
dealing with metal. The branches, the believers, cannot be separated from the
central shaft. The talent of gold not only had value but when you shape it into
an art object, the golden lampstand, it increases its value. Our Lord has
ultimate, complete, maximum, total value. But when you shape our Lord as one
Son into many sons, those who are saved in the Church Age, He now has increased
His value. And since He was maximum value at the beginning, one Son bringing
many sons into glory, now increases the value. So never look at the lampstand
without thinking of value, and when you think of value you have to remember
that you are a part of that value and that the fact that you are in union with
Christ and a member of the royal family means that you have value to Him
forever. It means that you are of infinite interest to God, and no matter how
you feel cut off or no matter how you say ‘God has forsaken me’ or ‘God has let
me down’, or other blasphemies that you may utter from time to time, you
remember that you are of infinite value to God the Father, of infinite value to
God the Son, and that you have enhanced the entire value of heaven by being a
member of the royal family forever.
17. The gold
represents the deity of Christ which was also presenting the hypostatic union
at the cross. The beating of the gold portrays the cross, as per Isaiah
53:5,10. And so the whole principle: a talent of pure gold of extreme value is
now of extreme ultimate value because of being shaped into something
meaningful. The Lord Jesus Christ, by coming into the world and going to the
cross and bearing our sins and taking our place, was shaped into something
meaningful. And right now the six branches are in the process of formation
during the Church Age. And when the last believer of the Church Age receives
Christ as his saviour the lampstand will be complete and lifted up into its
proper place, heaven itself. That is the basis for the Rapture of the Church.
18. The cross brings
something of greater value into history. The cross brings the royal family into
history. The talent was alone before its construction but it became seven
lights after the construction was completed. When Christ was on the cross He
was alone but now Christ has multiplied Himself — members of the royal family.
He is seated at the right hand of the Father and we who have responded by
personal faith to His so great salvation are a part of the golden branches of
the lampstand. The cross became the basis for the calling out of a permanent
royal family.
19. One Son left glory
to bring many sons into glory — Hebrews 2:9-14. This is also portrayed by the
oil in the lamps. There was oil in the central lamp, speaking of the residency
of God the Holy Spirit in Christ during the period of His life on this earth,
the period of the first advent. There is also oil in the six lamps of the lampstand
which are from the branches from the main stem. This speaks of the fact that
for the first time in history God the Holy Spirit makes His residency in the
body of every believer. That is because we are royal family. And when we are
filled with the Spirit He also controls our soul, therefore the light burns
through the filling of the Spirit. This wick, then, is burned and every day the
priest had to come in and trim off the dead wick so it would continue burning.
The dead wick is service performed in the power of the ministry of the Spirit
and it was put into a golden snuff box which represents the Lord’s memory and
the basis of our reward in eternity. All divine good is burnt wick and the
burnt wick is stored in the golden snuff box.
The priest did not
understand anything about the golden lampstand except as it related to Christ
bearing our sins, Christ in the second advent. But he did not understand the
details of the royal family in the Church Age, that was a part of the doctrine
of the mystery.